The Department of Justice promised to consider nationwide reform in how the U.S. treats tribal land. Legal experts consider what, exactly, that might look like.
North Dakota’s militarized response to activists opposing the Dakota Access pipeline—and the Standing Rock Sioux’s fierce resolve—reflect the area's particular racial divides.
From the Standing Rock Sioux to the Wounaan in Panama, indigenous communities are staking claims to traditional territories even when they no longer possess ownership rights.
Dallas Goldtooth, a veteran organizer of the Keystone XL fight, is amazed at the historic support from tribes at Standing Rock—even tribes that rely on resource extraction.
The illusion of victory is a dangerous thing. We could undo what we have built at Standing Rock, this unprecedented act of Native American collective resistance.
After the pipeline decisions, many at the protest site wonder whether future generations will look back on this as a turning point in U.S.-tribal history.
For the past year, the Food Literacy Project in Louisville, Kentucky, has sent its garden-on-wheels to local food deserts, connecting people to healthy eating and changing the lives of young people.
When Gervacio Pena Lopez migrated to Sonoma County 30 years ago, he just wanted to find work to support his family. Since then, he has won victories for domestic and day laborers.
Most importantly, they would see the serious purpose for the people here at Camp Sacred Stone, one that’s not going away without a successful resolution.
“The Federal District and Appeals Courts are willing to do what the Supreme Court wouldn’t do, which is acknowledge the reality that racial discrimination in voting persists today.”